March 22nd, 2026
by Pastor Pendergrass
by Pastor Pendergrass
The Tale of Two Queens:
Understanding Our Purpose
in the Kingdom
In the ancient Persian Empire, a dramatic story unfolded that holds profound spiritual truths for believers today. It's a story of beauty, pride, humility, and ultimately, purpose. The narrative centers on two women—Queen Vashti and her replacement, Esther—whose contrasting responses to the king's call reveal essential truths about our relationship with God.
When Beauty Becomes Self-Absorbed
Queen Vashti possessed extraordinary beauty. In a land renowned for beautiful women, she stood out as exceptional. Adorned in the finest clothing, dwelling in extravagant palaces, she spent considerable time admiring her own reflection. Her life should have been dedicated to one purpose: pleasing the king and responding to his every call.
Yet when the king summoned her, she refused. That single word—"no"—changed everything.
Her arrogance didn't just enrage the king; it offended an entire kingdom. Advisors quickly gathered, warning that if this defiance went unpunished, wives throughout the empire would follow her example. The decree was issued: "Let the king give her royal estate unto another that is better than she."
How often do we become like Vashti? We receive blessings, gifts, and beauty from the King of Kings, yet we become so enamored with what we've been given that we forget the Giver. We spend our time admiring our own spiritual accomplishments, our ministries, our talents—all while ignoring the King's call to obedience.
The sobering truth is this: we can be replaced. When we think ourselves indispensable to God's kingdom, we walk on dangerous ground. His kingdom will be given to another who is better—not necessarily more talented or beautiful, but more obedient and humble.
Yet when the king summoned her, she refused. That single word—"no"—changed everything.
Her arrogance didn't just enrage the king; it offended an entire kingdom. Advisors quickly gathered, warning that if this defiance went unpunished, wives throughout the empire would follow her example. The decree was issued: "Let the king give her royal estate unto another that is better than she."
How often do we become like Vashti? We receive blessings, gifts, and beauty from the King of Kings, yet we become so enamored with what we've been given that we forget the Giver. We spend our time admiring our own spiritual accomplishments, our ministries, our talents—all while ignoring the King's call to obedience.
The sobering truth is this: we can be replaced. When we think ourselves indispensable to God's kingdom, we walk on dangerous ground. His kingdom will be given to another who is better—not necessarily more talented or beautiful, but more obedient and humble.
The Orphan Who Became Queen
Enter Hadassah, known by her Persian name, Esther. Unlike Vashti, Esther had no prestigious background. She was an orphan, raised by her cousin Mordecai after losing both parents. She had no political connections, no family influence, no rival loyalties competing for her affection. She was completely available to the king.
This orphan status is significant. An orphan has no ties pulling them back to a former life. There's no family estate to inherit, no parental expectations to fulfill, no competing allegiances. Everything becomes about the new relationship, the new purpose.
When Esther was chosen as a potential queen, she underwent an intensive preparation period lasting one full year. Six months she soaked in oil of myrrh, followed by six months in sweet fragrances. This wasn't merely a beauty treatment—it was a transformation. Every trace of her former world was washed away until all that remained was the fragrance the king desired.
Myrrh is particularly significant. This precious oil was used in anointing the dead, covering the stench of death. Soaking in myrrh symbolized death to self, self-denial, and humility. Only after this purification could she truly please the king.
When Esther finally came before King Ahasuerus, he loved her more than all the other candidates. She found favor not only with him but with everyone in the palace. A crown was placed on her head, and when the king called, she responded. He delighted in her presence.
This orphan status is significant. An orphan has no ties pulling them back to a former life. There's no family estate to inherit, no parental expectations to fulfill, no competing allegiances. Everything becomes about the new relationship, the new purpose.
When Esther was chosen as a potential queen, she underwent an intensive preparation period lasting one full year. Six months she soaked in oil of myrrh, followed by six months in sweet fragrances. This wasn't merely a beauty treatment—it was a transformation. Every trace of her former world was washed away until all that remained was the fragrance the king desired.
Myrrh is particularly significant. This precious oil was used in anointing the dead, covering the stench of death. Soaking in myrrh symbolized death to self, self-denial, and humility. Only after this purification could she truly please the king.
When Esther finally came before King Ahasuerus, he loved her more than all the other candidates. She found favor not only with him but with everyone in the palace. A crown was placed on her head, and when the king called, she responded. He delighted in her presence.
Three Marks of a Kingdom Bride
This ancient story provides a perfect model for understanding our relationship with Christ and our purpose as His church.
We Are an Orphaned Church
Like Esther, we have been separated from our former family system. We are not bound by worldly institutions, political movements, or cultural expectations. We don't fit the religious mold. We're not part of the system. Our only loyalty is to the King.
This doesn't mean we abandon responsibility or relationship, but it means our ultimate allegiance has shifted. As Scripture reminds us, "I have given them thy word, and the world hath hated them because they are not of the world, even as I am not of the world" (John 17:14).
We answer only to the King. Others may not like how we look, talk, or walk. They may not understand why we no longer participate in certain activities or go to certain places. But we serve one Master, and His approval is what matters.
Everything we possess—our buildings, our resources, our talents—serves one purpose: pleasing the King. When that purpose changes, our use of those resources must change too. We cannot be bound by tradition or comfort when the King calls us to something new.
This doesn't mean we abandon responsibility or relationship, but it means our ultimate allegiance has shifted. As Scripture reminds us, "I have given them thy word, and the world hath hated them because they are not of the world, even as I am not of the world" (John 17:14).
We answer only to the King. Others may not like how we look, talk, or walk. They may not understand why we no longer participate in certain activities or go to certain places. But we serve one Master, and His approval is what matters.
Everything we possess—our buildings, our resources, our talents—serves one purpose: pleasing the King. When that purpose changes, our use of those resources must change too. We cannot be bound by tradition or comfort when the King calls us to something new.
We Are a Purified Church
The six months Esther spent soaking in myrrh speaks to our daily need for purification. We live in the world, rubbing shoulders with it constantly. Its attitudes, values, and perspectives have a way of sticking to us, wrapping around us subtly.
This is why daily spiritual disciplines matter so deeply. Prayer washes the stink of the world off us. Reading Scripture purifies our minds and feeds the Spirit within us. The Word is the sword of the Spirit, and every time we read it, we're placing that weapon in the Spirit's hand to fight off attacks we may not even recognize.
Our conduct requires constant purification. That thought pattern that's taken root? It needs to be sanctified. That attitude that's been festering? It needs to be washed away. That worldly perspective that's crept in? It needs to be replaced with Kingdom thinking.
Some believers get so close to the world that they begin to smell like it. They listen to its music, adopt its values, wear its attitudes, and engage in its entertainment. Over time, the distinction between them and the world becomes blurred.
We're called to be different—not odd for the sake of being odd, but purified for the sake of pleasing our King.
This is why daily spiritual disciplines matter so deeply. Prayer washes the stink of the world off us. Reading Scripture purifies our minds and feeds the Spirit within us. The Word is the sword of the Spirit, and every time we read it, we're placing that weapon in the Spirit's hand to fight off attacks we may not even recognize.
Our conduct requires constant purification. That thought pattern that's taken root? It needs to be sanctified. That attitude that's been festering? It needs to be washed away. That worldly perspective that's crept in? It needs to be replaced with Kingdom thinking.
Some believers get so close to the world that they begin to smell like it. They listen to its music, adopt its values, wear its attitudes, and engage in its entertainment. Over time, the distinction between them and the world becomes blurred.
We're called to be different—not odd for the sake of being odd, but purified for the sake of pleasing our King.
We Are a Purpose-Driven Church
Esther's entire existence revolved around one purpose: pleasing the king and being responsive to his call. She didn't exist for self-promotion, personal glory, or her own comfort. She existed for him.
This challenges us to examine our motives. Why do we attend church? Why do we serve? Why do we worship? Is it to be seen by others? To maintain a reputation? To fulfill an obligation? Or is it genuinely to bring glory to the King?
Who gets exalted when we gather? Whose name is lifted up? Are we there to showcase our talents, or to magnify His name? Are we distracted by devices and conversations, or are we fully present to encounter the King?
This challenges us to examine our motives. Why do we attend church? Why do we serve? Why do we worship? Is it to be seen by others? To maintain a reputation? To fulfill an obligation? Or is it genuinely to bring glory to the King?
Who gets exalted when we gather? Whose name is lifted up? Are we there to showcase our talents, or to magnify His name? Are we distracted by devices and conversations, or are we fully present to encounter the King?
The Call to Respond
The contrast between Vashti and Esther ultimately comes down to response. When the king called Vashti, she said no. When the king called Esther, she said yes. One was removed; the other was crowned.
Today, the King of Kings is calling. He's calling us to holiness, to purity, to complete devotion. He's calling us to lay aside every weight and the sin that so easily entangles us. He's calling us to stop looking so much like the world that we've lost our distinctive fragrance.
The question is simple: How will we respond?
Will we be like Vashti, so caught up in our own beauty and importance that we ignore His call? Or will we be like Esther, willing to be purified, transformed, and made completely available for His purposes?
The King delights in a responsive bride—one who has died to self, been purified by His Spirit, and lives solely to please Him. That is our highest calling and our greatest privilege.
Today, the King of Kings is calling. He's calling us to holiness, to purity, to complete devotion. He's calling us to lay aside every weight and the sin that so easily entangles us. He's calling us to stop looking so much like the world that we've lost our distinctive fragrance.
The question is simple: How will we respond?
Will we be like Vashti, so caught up in our own beauty and importance that we ignore His call? Or will we be like Esther, willing to be purified, transformed, and made completely available for His purposes?
The King delights in a responsive bride—one who has died to self, been purified by His Spirit, and lives solely to please Him. That is our highest calling and our greatest privilege.
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